The U.S. Catholic bishops are preparing to vote on whether to advance the causes for sainthood for three American women: a mother and Catholic convert considered to be a mystic, a young campus missionary who struggled with cancer, and a religious sister who ministered to the poor and the African American community.
During their upcoming fall general assembly Nov. 14–17 in Baltimore, the U.S. bishops will consider whether to advance on the local level the causes of beatification and canonization for Cora Evans, Michelle Duppong, and Mother Margaret Mary Healy Murphy.
Under Church law, diocesan bishops promoting a sainthood cause must consult with the regional bishops before the cause can advance.
Here is a look at the new candidates for sainthood.
Cora Evans
Born in 1904, Cora Evans was raised a Morman in Utah. Her first of many mystical experiences — an apparition of the Blessed Mother — came when she was only 3 years old, according to the website promoting her cause. But her search for the Catholic faith began on her wedding day.
“I was without a God and religion but had gained a very wonderful husband,” she said after her marriage ceremony, according to the site. “As I looked at him and learned to love him more and more, I resolved to help find a God for him. After 10 years of searching, we found the One True God in the Roman Catholic Church.”
During that search, Cora and her husband, Mack, welcomed three children: two daughters, LaVonne and Dorothy, and one son, Bobby, who died when he was a baby.
Cora encountered Catholicism in a new way one day after listening to a Catholic program on the radio while lying sick in bed. This led her to visit the local Catholic church and ask the parish priest questions about the faith.
Less than a year later, in 1935, Cora was baptized and received her first Holy Communion. Her husband and daughters did the same soon after.
The parish priest, Father Edward Vaughn, later wrote that Cora’s efforts inspired hundreds of Mormans to convert to the Catholic faith.
Still, in 1941, the family decided to move to California because her husband faced religious and cultural prejudices while trying to hold a job, the website reads. Five years later, in 1946, Cora said that Jesus asked her to promulgate the mystical humanity of Christ, or, as the website for her cause describes, “a way of prayer that encourages people to live with a heightened awareness of the indwelling presence of Jesus in their daily lives.”
In addition to her mystical experiences, Cora is considered to have had the ability to bilocate — to appear in two places at once — and to have suffered from the stigmata, Christ’s wounds on the cross present in her own flesh.
She died exactly 22 years after her baptism, on March 30, 1957, in Boulder Creek, California. Before her death, she hoped, as St. Thérèse of Lisieux did, to spend her life in heaven doing good on earth.
Michelle Duppong
Michelle Duppong dedicated her life to God, serving as a Catholic campus missionary for six years before becoming the director of adult faith formation for the Diocese of Bismarck, North Dakota.
During a surgery in 2014 intended to remove ovarian cysts, the surgeon discovered something else: stage 4 cancer.
“Upon hearing this, I knew that this was God's will and that he would be with me in the midst of whatever would happen,” she wrote in one of her columns published by the Dakota Catholic Action newspaper. “God also allowed me to know that this cross was an invitation to me to help bring others closer in their relationship with him.”
She had two months to live, doctors said, but she lived another 12 — until Christmas Day in 2015. She was 31.
Born in Colorado in 1984, Michelle was one of six kids and grew up on her family’s farm in Haymarsh, North Dakota. She went on to study horticulture at North Dakota State University in Fargo, where she graduated in 2006, before serving as a student missionary for FOCUS at the University of Nebraska-Lincoln, South Dakota State University, the University of South Dakota, and the University of Mary in Bismarck, North Dakota.
According to her obituary, she loved farm life, working in the gardens and vineyards, and taking part in campfire singalongs.
In another column, she addresses sainthood and “seeking holiness in the ordinary.”
Born in Colorado in 1984, Michelle was one of six kids and grew up on her family’s farm in Haymarsh, North Dakota. She went on to study horticulture at North Dakota State University in Fargo, where she graduated in 2006, before serving as a student missionary for FOCUS at the University of Nebraska-Lincoln, South Dakota State University, the University of South Dakota, and the University of Mary in Bismarck, North Dakota.
According to her obituary, she loved farm life, working in the gardens and vineyards, and taking part in campfire singalongs.
In another column, she addresses sainthood and “seeking holiness in the ordinary.”
In 1884, John died, leaving Margaret Mary a widow. Her life dramatically changed again, three years later, when she moved to San Antonio and heard a letter from the U.S. bishops read from the pulpit. In that letter, the bishops called on Catholics in the South to minister to the post-Civil War African American population, her order’s website details.
Margaret Mary decided to answer that call. That same year, she funded construction for the first Catholic free school and church for African Americans in San Antonio. It was dedicated a year later.
Facing constant criticism and racial prejudice, she struggled to maintain a teaching staff, and the local bishop suggested that she start a religious congregation to help. That’s when, in 1892, she and three other women became novices with the Sisters of St. Mary of Namur, the website details. A year later, the four made their first vows and the Sisters of the Holy Ghost and Mary Immaculate began.
By the time of her death, the order had grown to 15 sisters and two postulants. She died in 1907 at age 74.
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